G. K. Chesterton
A biography for G. K. Chestertonhasn’t been written yet.
“I've searched all the parks in all the cities — and found no statues of Committees.”
“A modern man may disapprove of some of his sweeping reforms, and approve others; but finds it difficult not to admire even where he does not approve.”
“Never invoke the gods unless you really want them to appear. It annoys them very much.”
“A man must love a thing very much if he not only practices it without any hope of fame and money, but even practices it without any hope of doing it well.”
“[G]uesses about the fashions of the future are generally quite wide of the mark, because they are founded on a very obvious fallacy. They always imply that public taste will continue to progress in its present direction; which is, in truth, the only thing we know that it will not do. A thing that wanders away in great winding curves may end anywhere; but to turn each curve into a straight line striking out into the void will be wrong in any case.”
“It has been much debated whether bullies are always cowards; I am content to remark that the admirers of bullies are always, by the very nature of things, trying to be cowards. If they do not always succeed, it is because they have unconscious virtues restraining that obscene worship.”
“Those dry Deists and hard-headed Utilitarians who stalked the streets of Edinburgh and Glasgow in the eighteenth and early nineteenth centuries were very obviously the products of the national religious spirit. The Scottish atheists were unmistakable children of the Kirk. And though they often seemed absurdly detached and dehumanised, the world is now rather suffering for want of such dull lucidity.”
“[N]othing is more terrible than a bed; since it is always waiting to be a death-bed.”
“Yet he is right enough about there being a white magic, if he only knows where to look for it.”
“'I'm afraid I'm a practical man,' said the doctor with gruff humour, 'and I don't bother much about religion and philosophy.' 'You'll never be a practical man till you do,' said Father Brown. 'Look here, doctor; you know me pretty well; I think you know I'm not a bigot. You know I know there are all sorts in all religions; good men in bad ones and bad men in good ones.”
“All things are from God; and above all, reason and imagination and the great gifts of the mind. They are good in themselves; and we must not altogether forget their origin even in their perversion.”
“He had the notion that because I am a clergyman I should believe anything. Many people have little notions of that kind.”
“'You have no business to be an unbeliever. You ought to stand for all the things these stupid people call superstitions. Come now, don't you think there's a lot in those old wives' tales about luck and charms and so on, silver bullets included? What do you say about them as a Catholic?' 'I say I'm an agnostic,' replied Father Brown, smiling. 'Nonsense,' said Aylmer impatiently. 'It's your business to believe things.' 'Well, I do believe some things, of course,' conceded Father Brown; 'and therefore, of course, I don't believe other things.' .”
“An artist will betray himself by some sort of sincerity.”
“We are talking about an artist; and for the enjoyment of the artist the mask must be to some extent moulded on the face. What he makes outside him must correspond to something inside him; he can only make his effects out of some of the materials of his soul.”
“But every man feels in his heart that [...] the ultimate idea of a world is not bad or even neutral; staring at the sky or the grass or the truths of mathematics or even a new-laid egg, he has a vague feeling like the shadow of that saying of the great Christian philosopher, St. Thomas Aquinas, “Every existence, as such, is good.” On the other hand, something else tells him that it is unmanly and debased and even diseased to minimise evil to a dot or even a blot. He realises that optimism is morbid. It is if possible even more morbid than pessimism.”
“In the days of my youth the Religion of Humanity was a term commonly applied to Comtism, the theory of certain rationalists who worshipped corporate mankind as a Supreme Being. Even in the days of my youth, I remarked that there was something slightly odd about despising and dismissing the doctrine of the Trinity as a mystical and even maniacal contradiction; and then asking us to adore a deity who is a hundred million persons in one God, neither confounding the persons nor dividing the substance. p. 83”
“If there is one fact we really can prove, from the history that we really do know, it is that despotism can be a development, often a late development and very often indeed the end of societies that have been highly democratic. A despotism may almost be defined as a tired democracy. As fatigue falls on a community, the citizens are less inclined for that eternal vigilance which has truly been called the price of liberty; and they prefer to arm only one single sentinel to watch the city while they sleep.”
“About sex especially men are born unbalanced; we might almost say men are born mad. They scarcely reach sanity till they reach sanctity.”
“I judged the Poles by their enemies. And I found it was an almost unfailing truth that their enemies were the enemies of magnanimity and manhood. If a man loved slavery, if he loved usury, if he loved terrorism and all the trampled mire of materialistic politics, I have always found that he added to these affections the passion of a hatred of Poland. She could be judged in the light of that hatred; and the judgment has proved to be right. https://archive.org/stream/lettersonpolisha00sarouoft/lettersonpolisha00sarouoft_djvu.txt”